This article will address the topic of Abdullah Khaffagi, which has gained relevance in recent years due to its impact on various aspects of society. From technological advances to changes in work dynamics, Abdullah Khaffagi has generated great interest and debate among experts and the general population. Along these lines, the influence of Abdullah Khaffagi in different contexts will be analyzed, as well as its short- and long-term implications. Future perspectives on Abdullah Khaffagi and how it will continue to affect our environment will also be explored.
Abdullah Khaffagi | |
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Title | Ganzibra |
Personal life | |
Born | c. 1880 |
Died | 1975 Ahvaz, Iran |
Children | Šarat (Sharat) (wife of Abdullah bar Negm) |
Citizenship | Iranian |
Other names | Sam Yuhana bar Bihram |
Occupation | Mandaean priest |
Relatives | Negm bar Zahroon (cousin) Ram Zihrun (grandfather) |
Religious life | |
Religion | Mandaeism |
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Sheikh Abdullah Khaffagi (baptismal name: Sam Yuhana bar Bihram ࡎࡀࡌ ࡉࡅࡄࡀࡍࡀ ࡁࡓ ࡁࡉࡄࡓࡀࡌ; Persian: عبدالله خفاجی; Arabic: عبدالله الخفاجي; born c. 1880; died 1975, Ahvaz) was an Iranian Mandaean priest from Ahvaz, Iran.[1] He is a grandson of Ganzibra Ram Zihrun.[2]
Abdullah Khaffagi was born c. 1880 into the Khaffagi (written Mandaic: Kupašia) family.[2]: 118 He was the 16th priest in an unbroken lineage of Mandaean priests dating back to the 15th century.[1]: 153
Sheikh Abdullah Khaffagi's daughter Šarat (Sharat) married Rishama Abdullah bar Negm, who is the son of his cousin Ganzibra Negm bar Zahroon.[2]: 113
Abdullah Khaffagi was known for his large collection of Mandaic texts, including a copy of the Mandaean Book of John made of lead plates.[1][3]: 5 He died in Ahvaz in 1975 when he was about 95 years old.[2]: 118