In today's article we are going to delve into the fascinating world of Gabriel Said Reynolds, exploring its various aspects, applications and meanings. Gabriel Said Reynolds is a topic that has aroused the interest of countless people over time, its relevance has been maintained over the years and it has been the subject of debate and analysis in different areas. On this occasion, we will delve into its history, its current implications and its impact on society. We will also examine the different perspectives that exist on Gabriel Said Reynolds and how these have evolved over time. We will begin by exploring its origin, going through its different interpretations until reaching its relevance today. Join us on this tour of Gabriel Said Reynolds and discover the importance that this topic has in our daily lives.
American historian of religion, theologian, and scholar of Islamic studies
Gabriel Said Reynolds obtained his Ph.D. in Islamic Studies at Yale University.[1] In 2012-2013 he directed "The Qurʾān Seminar" alongside Mehdi Azaiez, a year-long collaborative project dedicated to encouraging dialogue among scholars of the Quran, the acts of which appeared as The Qurʾān Seminar Commentary.[1][3] In 2016–2017 he directed the research projectUn Dieu de vengeance et de miséricorde: Sur la théologie coranique en relation avec les traditions juive et chrétienne at the Fondation Institut d'Études Avancées de Nantes in France.[2] Reynolds currently serves as CEO of the International Qur’anic Studies Association (IQSA),[2] and is also a regular contributor to Notre Dame's World Religions and World Church podcast: Minding Scripture.[1]
In 2008 he was the editor for The Qur'an in its Historical Context; essays included his own introduction, "Qur'anic Studies and its Controversies".[4] In August 2015 the Times Literary Supplement published Variant Readings: The Birmingham Qur'an in The Context of Debate on Islamic Origins, a scholarly commentary of Reynolds about the discovery and analysis of the Birmingham Quran and its relations with other ancient Quranic manuscripts.[5] In 2018 he has overseen commentaries on such aspects of Islam as the Nephilim in The Qurʾān and the Bible: Text and Commentary.[6] In 2020 he wrote Allah: God in the Qurʾān, a scholarly treatise on the conception of God in Islam and its distinguishing features in Islamic theology, with a comparison between the portrayals of the Abrahamic god in the Bible and the Quran, respectively.[7]
Reynolds, Gabriel Said (2016). "A Flawed Prophet? Noah in the Qurʾān and Qurʾanic Commentary". In Daneshgar, Majid; Saleh, Walid (eds.). Islamic Studies Today: Essays in Honor of Andrew Rippin. Texts and Studies on the Qurʾān. Vol. 11. Leiden: Brill Publishers. pp. 260–273. doi:10.1163/9789004337121_014. ISBN978-90-04-33633-9. S2CID165150752.
Reynolds, Gabriel Said (2017). "Moses, Son of Pharaoh: A Study of Qurʾān 26 and Its Exegesis". In Grundmann, Regina; Kattan, Assaad Elias; Pinggéra, Karl; Tamer, Georges (eds.). Exegetical Crossroads: Understanding Scripture in Judaism, Christianity, and Islam in the Pre-Modern Orient. Judaism, Christianity, and Islam – Tension, Transmission, Transformation. Vol. 8. Berlin: De Gruyter. pp. 289–302. doi:10.1515/9783110564341-014. ISBN978-3-11-056114-2. S2CID171560125.
^ abc"Gabriel Said REYNOLDS - Résidents". iea-nantes.fr (in French). Nantes Institute for Advanced Study Foundation|Fondation Institut d'Études Avancées de Nantes. 2017. Retrieved 17 January 2021.