Halekiʻi-Pihana Heiau State Monument is a topic that has captured the attention of millions of people around the world. Whether due to its historical relevance, its impact on current society, or simply its ability to generate controversy, Halekiʻi-Pihana Heiau State Monument is a topic worth exploring and analyzing in depth. Over the years, it has sparked endless debates and reflections, demonstrating its importance in various spheres of human life. In this article, we will delve into the various aspects of Halekiʻi-Pihana Heiau State Monument, examining its impact on culture, politics, science, and everyday life. Through a detailed and objective analysis, we aim to shed light on this topic that is so relevant today.
Halekiʻi-Pihana Heiau | |
Hawaiʻi Register of Historic Places
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View from bridge over Wailuku River | |
Location | Hea Pl. off Kuhio Pl. from Waiehu Beach Rd. |
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Nearest city | Wailuku, Hawaii |
Coordinates | 20°54′30″N 156°29′42″W / 20.90833°N 156.49500°W |
Area | 10 acres (4.0 ha) |
NRHP reference No. | 85002972[1] |
HRHP No. | 50-50-04-00592[2] |
Significant dates | |
Added to NRHP | 25 November 1985 |
Designated HRHP | June 29, 1985 |
Halekiʻi-Pihana Heiau State Monument is a 10-acre (4.0 ha) park containing two important luakini heiau on a high ridge near the mouth of ʻIao Stream in Wailuku, Maui. Both Halekiʻi and Pihana were associated with important Hawaiian chiefs, have been closely studied by archaeologists,[3] and overlook the fertile Nā Wai ʻEhā ('Four Waters') region irrigated by the Wailuku, Waikapu, Waiheʻe and Waiehu streams.[4] The heiau complex was added to the National Register of Historic Places on 25 November 1985.[1]
Pihana ('fullness' or 'gathering') is also known as Piihana and Pihanakalani ('gathering of the supernatural').[5] It began as a small temple site between 1260 and 1400, was expanded between 1410 and 1640 to serve as a residence and luakini (war/sacrificial) temple for Kiʻihewa, who lived at the time of Kakaʻe, the father of Kahekili I.[3]
Halekiʻi ('image house' or "Tiki House") was added along the crest of the hill at about this time, reputedly at the instigation of chief Kihapiʻilani. Both were greatly expanded into their present shape between 1662 and 1705, and Pihana was enhanced and reoriented to face the island of Hawaiʻi during a period of interisland warfare between 1684 and 1778. In 1790, after the forces of Kamehameha I won the very deadly Battle of Kepaniwai,[6] his son Liholiho rededicated Pihana.[3]