Maximilla

In this article we will delve into the fascinating world of Maximilla, a topic that has captured the attention of experts and the curious alike. Maximilla is a topic that has generated interest in various spheres, from politics to science, including popular culture and history. Over the years, Maximilla has been the subject of debate and analysis, and its importance and relevance has continued to grow. In this article, we will dive into the different facets of Maximilla, exploring its impact on society and its evolution over time.

Not to be confused with the 4th-century Roman empress Valeria Maximilla or the 11th-century Maximilla of Sicily, daughter of Roger I.

Maximilla (Greek: Μαξιμίλλα) was a prophetess and an early advocate of Montanism, a heretical Christian sect founded in the third century A.D. by Montanus. Some scholars believe that Maximilla and Priscilla, another prophet, were actually the co-founders of Montanism.[1] Other scholars dismiss this as unproven.[2] Either way, it is generally agreed upon that Maximilla and Priscilla provided the primary prophetic content and some of the oracles for the movement.[3]

According to the anti-Montanist polemic written by an anonymous author and preserved in Eusebius’ Ecclesiastical History, Maximilla and Priscilla were pawns of the devil who spoke and acted in “a frenzied manner.”[3] According to their followers, Maximilla and Priscilla were prophetesses like early Christian prophetesses.[3]

While Maximilla was claiming to prophesy in Pepuza, Zoticus of Comana became resistant to her teachings and tried to refute what she said. However, he was stopped by her followers and fellow Montanists. Apollinarius of Hierapolis also claimed that a bishop named Julian of Apimea rebuked her.[4]

Background

Nothing is known of Maximilla's family background. Perhaps she was a descendant of Roman citizens resident in Central Phrygia or its vicinity.[5] According to Eusebius's Church History, Maximilla and Priscilla had been married but “left their husbands the moment they were filled with the spirit.”

Death

According to Eusebius, there were rumors that Maximilla had hanged herself while in a frenzied state. Eusebius compared her death to that of Judas Iscariot.[4]

References

  1. ^ Jensen, Anne (1992). Gottes selbstbewußte Töchter : Frauenemanzipation im frühen Christentum?. Freiburg : Herder. ISBN 3-451-22597-2.
  2. ^ Trevett, Christine (1996). Montanism : gender, authority, and the new prophecy (1st paperback ed.). Cambridge: Cambridge University Press. ISBN 0-521-41182-3.
  3. ^ a b c Tabbernee, William (1997). Montanist inscriptions and testimonia : epigraphic sources illustrating the history of montanism (1st ed.). Macon, Ga.: Mercer Univ. Press. ISBN 0-86554-521-9.
  4. ^ a b Eusebius. Church History. Viewable at: http://www.newadvent.org/fathers/250105.htm
  5. ^ Klawiter, Frederick Charles (1975). The new prophecy in early Christianity: the origin, nature, and development of Montanism, A.D. 165-220. Chicago, Ill: University of Chicago.