In today's world, Melungeon Jews plays a fundamental role in society. Whether it is in the field of technology, culture, politics or any other aspect of everyday life, Melungeon Jews has a significant impact. From its origins to the present, Melungeon Jews has been the subject of study, debate and controversy, generating constant interest from experts and fans alike. In this article, we will explore in depth the role of Melungeon Jews in today's society, analyzing its influence in different areas and its relevance in the contemporary world.
Descendants believe that some of their ancestors were Sephardi crypto-Jews who remained isolated in the Southern United States, primarily Appalachia.[4][5][6][7] Current historical and genetic research does not support the claim of recent Sephardi descent or Crypto-Judaism among any Melungeon families.[8]
Research has shown Melungeon descendants to be overwhelmingly of European descent, with direct paternal and maternal lines being predominately of African, European, or more rarely, Native American origin.[9] Some families also have descent from early East Indian indentured servants.[10]
Report of Indians Taxed and not Taxed within the "Tennessee" report, "The civilized (self-supporting) Indians of Tennessee, counted in the general census numbered 146 (71 males and 75 females) and are distributed as follows: Hawkins county, 31; Monroe county, 12; Polk county, 10; other counties (8 or less in each), 93. Quoting from the report:
The Melungeans or Malungeans, in Hawkins county, claim to be Cherokees of mixed blood (white, Indian, and negro), their white blood being derived, as they assert, from English and Portuguese stock. They trace their descent primarily to 2 Indians (Cherokees) known, one of them as Collins, the other as Gibson, who settled in the mountains of Tennessee, where their descendants are now to be found, about the time of the admission of that state into the Union (1796).
^Mark, Peter; Horta, José da Silva (2013). The Forgotten Diaspora: Jewish Communities in West Africa and the Making of the Atlantic World. Cambridge University Press. ISBN978-1-107-66746-4.[page needed]
^Schorsch, Jonathan (2019). "Revisiting Blackness, Slavery, and Jewishness in the Early Modern Sephardic Atlantic". A Letter's Importance: The Spelling of Daka(h) (Deut. 23:2) and the Broadening of Western Sephardic Rabbinic Culture. doi:10.1163/9789004392489_022. ISBN978-90-04-39248-9.
^Kananoja, Kalle (2013). Mariana Pequena, a black Angolan jew in early eighteenth-century Rio de Janeiro (Report). hdl:1814/27607.
^Mozingo, Joe (2012). The Fiddler on Pantico Run: An African Warrior, His White Descendants, A Search for Family. Simon and Schuster. ISBN978-1-4516-2761-9.[page needed]
^Berlin, Ira (1996). "From Creole to African: Atlantic Creoles and the Origins of African-American Society in Mainland North America". The William and Mary Quarterly. 53 (2): 251–288. doi:10.2307/2947401. JSTOR2947401.
^Berlin, Ira (2017). "From Creole to African: Atlantic Creoles and the Origins of African-American Society in Mainland North America". Critical Readings on Global Slavery (4 vols.). pp. 1216–1262. doi:10.1163/9789004346611_039. ISBN978-90-04-34661-1.