In this article we are going to address the topic of Notburga, which is a topic of great relevance today. Notburga is a topic that has generated a lot of interest and debate in different areas, from politics to science. It is important to thoroughly analyze this issue, as it has a significant impact on society and our daily lives. Throughout this article we will explore different aspects related to Notburga, from its historical origin to its implications in the modern world. We hope that this article sheds light on Notburga and contributes to the understanding of this very relevant topic.
Notburga of Rattenberg | |
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![]() The Baroque painting of Saint Notburga in the church on Bled Island, northwestern Slovenia | |
Virgin and Peasant | |
Born | c. 1265 Rattenberg, Austria |
Died | September 13, 1313 Buch, Austria | (aged 47–48)
Venerated in | Catholic Church |
Canonized | 27 March 1862, Saint Peter's Basilica, Papal State by Pope Pius IX |
Major shrine | Shrine of Saint Notburga, Chapel of Saint Rupert, Eben, Austria |
Feast | 13 September, sometimes 14 September |
Attributes | Ear of corn, or flowers and a sickle in her hand; sometimes the sickle is suspended in the air |
Patronage | Rural Youth Servants Peasants |
Notburga (c. 1265 – 13 September 1313), also known as Notburga of Rattenberg or Notburga of Eben, was an Austrian saint and peasant from Tyrol. Numerous vitae have been written about her and painted of her where she is depicted with a scythe. She is venerated by the Catholic Church, having been canonized by Pope Pius IX.
Notburga was born about 1265 at Rattenberg on the Inn river. She was a cook in the household of Count Henry of Rattenberg, and used to give food to the poor. But Ottilia, her mistress, ordered her to feed any leftover food to the pigs. To continue her mission, Notburga began to save some of her own food, especially on Fridays, and took it to the poor.[1]
According to her legend, one day her master met her and commanded her to show him what she was carrying. She obeyed but instead of the food he saw only shavings, and instead of wine, vinegar. As a result of Notburga's actions, Ottilia dismissed her, but soon fell dangerously ill. Notburga remained to nurse her and prepared her for death.[1]
Next, Notburga worked for a peasant in Eben am Achensee, on the condition that she be permitted to go to church evenings before Sundays and festivals. One evening her master urged her to continue working in the field. Throwing her sickle into the air she supposedly said: "Let my sickle be judge between me and you," and the sickle remained suspended in the air.[1]
In the meantime, Count Henry had suffered difficulties, which he ascribed to his dismissal of Notburga, so he rehired her and the estate prospered.[2] Shortly before her death she is said to have told her master to place her corpse on a wagon drawn by two oxen and to bury her wherever the oxen stood still. The oxen drew the wagon to the chapel of St. Rupert near Eben, where she was buried.
On 27 March 1862, Pope Pius IX canonized Notburga as a saint.[3] Her feast is celebrated on 13 September or on 14 September.[4] She is usually represented with an ear of corn, or flowers and a sickle in her hand; sometimes the sickle is suspended in the air.
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "St. Notburga". Catholic Encyclopedia. New York: Robert Appleton Company.