Pseudo-Jerome
In this article we are going to explore Pseudo-Jerome in depth. From its origins to its evolution in today's society, Pseudo-Jerome has played a fundamental role in various aspects of daily life. Throughout history, Pseudo-Jerome has been the subject of study and research by experts in the field, who have contributed to expanding our knowledge on this topic. Furthermore, Pseudo-Jerome has been a topic of debate and controversy in different contexts, which has generated great interest in understanding its impact on society. Through this article, we will try to shed light on the different aspects of Pseudo-Jerome and its importance today.
Pseudo-Jerome is the name given to several authors misidentified as, or pseudepigraphically claiming to be, Saint Jerome.[1][2] A principal writing identified as "Pseudo Jerome" is the ninth-century writing the 'Epistle of Pseudo-Jerome to Paula and Eustochium,' a sermon on the Assumption of Mary.
References
- ^ Jeremy Schipper Disability Studies and the Hebrew Bible 2006 - Page 50 "(Pseudo-Jerome, possibly an early ninth-century CE converted Jew, makes the same claim and states that David forgot his friendship and covenant with Jonathan).50 Likewise, b. Sabb. 56b mentions the heavenly voice's proclamation ..."
- ^ Henry Ashworth (O.S.B.); Pseudo Jerome; Senator Cassiodorus (1963). The Psalter Collects: Of Pseudo Jerome, And, Cassiodorus. Manchester University Press. Retrieved 13 November 2012.
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