Rapa Nui mythology

In today's article we will delve into the fascinating world of Rapa Nui mythology, exploring its origins, its impact on today's society and its possible implications for the future. Since time immemorial, Rapa Nui mythology has captivated the attention of people of all ages and cultures, becoming a topic of constant debate and reflection. Throughout history, Rapa Nui mythology has evolved and adapted to social, political and technological changes, leaving an indelible mark on humanity. Through this article, we will discover more about Rapa Nui mythology and its many facets, as well as the perspectives of experts and scholars that will help us understand its importance in the contemporary world. Get ready to immerse yourself in a journey of knowledge and discovery about Rapa Nui mythology!

All the fifteen standing moai of Ahu Tongariki.

Rapa Nui mythology, also known as Pascuense mythology or Easter Island mythology, refers to the native myths, legends, and beliefs of the Rapa Nui people of Easter Island in the south eastern Pacific Ocean.

Origin myth

Main article: Hotu Matu'a

According to Rapa Nui mythology Hotu Matuꞌa was the legendary first settler and ariki mau ("supreme chief" or "king") of Easter Island.[1] Hotu Matu'a and his two-canoe (or one double-hulled canoe) colonising party were Polynesians from the now unknown land of Hiva Nuku Hiva, Hiva Oa, Fatu Hiva, Mount Oave, Marquesas Islands, Tahiti, Fenua. They landed at Anakena beach and his people spread out across the island, sub-divided it between clans claiming descent from his sons, and lived for more than a thousand years in their isolated island home at the southeastern tip of the Polynesian Triangle until the arrival of Dutch captain Jacob Roggeveen, who arrived at the island in 1722.[2]

Ancestor cult

Main article: Moai

The most visible element in the culture was the production of massive statues called moai that represented deified ancestors. It was believed that the living had a symbiotic relationship with the dead where the dead provided everything that the living needed (health, fertility of land and animals, fortune, etc.), and the living through offerings provided the dead with a better place in the spirit world. Most settlements were located on the coast and moai were erected along the coastline, watching over their descendants in the settlements before them, with their backs toward the spirit world in the sea.[3]

Tangata manu cult

Main article: Tangata manu

The Tangata manu or bird-man cult succeeded the island's Moai era when warfare erupted over dwindling natural resources and construction of statues stopped.[4] The deity Make-make was the chief god of the birdman cult. The cult declined after the island population adopted Catholicism, though the birdman's popularity and memory were not erased and it is still present in the decoration of the island's church.[5]

Deities and heroes

References

  1. ^ Carlos Mordo, Easter Island (Willowdale, Ontario: Firefly Books Ltd., 2002)
  2. ^ Steven L. Danver (22 December 2010). Popular Controversies in World History: Investigating History's Intriguing Questions. ABC-CLIO. pp. 223–224. ISBN 978-1-59884-077-3. Retrieved 10 January 2012.
  3. ^ Barbara A. West (2009). Encyclopedia of the peoples of Asia and Oceania. Infobase Publishing. pp. 683–684. ISBN 978-0-8160-7109-8. Retrieved 10 January 2012.
  4. ^ Phil Cousineau (1 July 2003). Once and Future Myths: The Power of Ancient Stories in Our Lives. Conari Press. pp. 181–182. ISBN 978-1-57324-864-8. Retrieved 12 January 2012.
  5. ^ Steven L. Danver (22 December 2010). Popular Controversies in World History: Investigating History's Intriguing Questions. ABC-CLIO. p. 225. ISBN 978-1-59884-077-3. Retrieved 10 January 2012.

Further reading


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