In today's world, Sarane Alexandrian has become a topic of interest to many people. From its origin to its impact on society, Sarane Alexandrian has generated a constant debate that requires deep reflection. In this article, we will explore the different aspects related to Sarane Alexandrian, from its history to its relevance today. Through detailed analysis, we seek to offer a complete and objective view on Sarane Alexandrian, with the aim of providing readers with a broader understanding of this topic.
Sarane Alexandrian (15 June 1927, Baghdad – 11 September 2009, Ivry-sur-Seine) was a French philosopher, essayist, and art critic.
Alexandrian was born to a French mother and Armenian father, Vartan Alexandrian, a stomatologist under the service of Faisal I. At the age of six, he was sent to Paris to stay with his maternal grandmother.[1]
Alexandrian's initiation to Dada and surrealism came in the summer of 1943 when, aged 16, he met Raoul Hausmann who was staying in Peyrat-le-Château near Limoges as a refugee. From 1947, he served as the last secretary of André Breton and became an essential figure of the surrealist current.
Alexandrian was an advocate of the philosophy Nietzsche advanced in The Gay Science (Die fröhliche Wissenschaft). He headed the journal Supérieur Inconnu (a title provided by Breton), which exalts four values shared by the surrealists and Alexandrian: dreams, love, knowledge, and revolution. Catherine Millet is one notable contributor to the magazine.
Alexandrian was a friend of Victor Brauner, and remained an admirer of Charles Fourier, and an ardent defender of Mata Hari.
Alexandrian has more than 40 books to his credit. His best known works are:
Préfaces in Musculatures of Nathalie Gassel