In this article we will delve into the fascinating world of Smoke-in, exploring its many facets and aspects that make it so relevant today. From its origins to its impact on modern society, Smoke-in has been the subject of interest and debate throughout history. Through a deep and detailed analysis, we will examine its influence in different areas, as well as its implications at an individual and collective level. We will learn the opinions of experts on the subject and the points of view of those who experience the presence of Smoke-in closely in their daily lives. What secret is hidden behind Smoke-in? What is its relevance in the current context? These and other questions will be addressed in this article, which seeks to provide a comprehensive perspective on an issue of great importance in contemporary society.
Part of a series on |
Cannabis |
---|
![]() |
A smoke-in is a protest in favor of cannabis rights or more specifically legalization of cannabis.[1]
The Youth International Party (YIP) organized "smoke-ins" across North America through the 1970s and into the 1980s. The first YIP smoke-in was attended by 25,000 in Washington, D.C., on July 4, 1970.[2][3] There was a culture clash when many of the hippie protesters strolled en masse into the nearby "Honor America Day" festivities with Billy Graham and Bob Hope.[4]
On August 7, 1971, a Yippie smoke-in in Vancouver was attacked by police, resulting in the Gastown Riot, one of the most famous protests in Canadian history.[5]
The annual July 4 Yippie smoke-in in Washington, D.C., became a counterculture tradition.[6][7][8][9] Other smoke-ins as protests for cannabis law reform have been held in the 1960s in London;[10] and through the 1990s at least at the U.S. Capitol,[11] and in and around Austin, Texas.[12][13]
was among seven local residents who staged dope smoke-ins at local police stations in 1991 to protest the criminalization of marijuana.
The dictionary definition of smoke-in at Wiktionary