The topic of Tertius of Iconium is one that has generated great interest over the years, both among experts and the general public. The relevance of Tertius of Iconium in the current context cannot be overlooked, as it impacts various aspects of daily life, from health to politics. This article aims to offer a complete and updated vision of Tertius of Iconium, addressing its implications, its evolution over time and the future perspectives that are envisioned around this topic. Through a detailed and rigorous analysis, we seek to provide the reader with a clear and enriching panorama that allows them to fully understand the importance of Tertius of Iconium today.
Saint Tertius | |
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![]() Erastus, Olympus, Rhodion, Sosipater, Quartus and Tertius (Menologion of Basil II) | |
Hieromartyr Bishop of Iconium Apostle of the Seventy | |
Born | 1st century Unknown |
Died | 1st century Iconium, Galatia, Roman Empire |
Venerated in | Eastern Orthodox Church Roman Catholic Church |
Feast | June 21 (Orthodoxy) October 30 (both) November 10 (both) |
According to the New Testament book of Romans, Tertius of Iconium (Greek: Τέρτιος Ἰκονιού) acted as an amanuensis for Paul the Apostle, writing down his Epistle to the Romans.[1]
He is numbered among the Seventy Disciples in a list pseudonymously attributed to Hippolytus of Rome,[2] which is found in the margin of several ancient manuscripts.[3]
According to tradition, Tertius was Bishop in Iconium[4][5] after the Apostle Sosipater[6] and died a martyr.[citation needed] The Catholic Church marks St. Tertius days on October 30 and November 10.
Kontakion (Tone 2)
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