The topic of Verrius Flaccus is one that has generated great interest over the years, both among experts and the general public. The relevance of Verrius Flaccus in the current context cannot be overlooked, as it impacts various aspects of daily life, from health to politics. This article aims to offer a complete and updated vision of Verrius Flaccus, addressing its implications, its evolution over time and the future perspectives that are envisioned around this topic. Through a detailed and rigorous analysis, we seek to provide the reader with a clear and enriching panorama that allows them to fully understand the importance of Verrius Flaccus today.
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Marcus Verrius Flaccus (c. 55 BC – AD 20) was a Roman grammarian and teacher who flourished under Augustus and Tiberius.
He was a freedman, and his manumitter has been identified with Verrius Flaccus, an authority on pontifical law; but for chronological reasons the name of Veranius Flaccus, a writer on augury, has been suggested (Teuffel-Schwabe, Hist. of Roman Lit. 199, 4). He gained such a reputation by his methods of instruction that he was summoned to court to bring up Gaius and Lucius, the grandsons of Augustus. He moved there with his whole school, and his salary was greatly increased on the condition that he took no fresh pupils. He died at an advanced age during the reign of Tiberius (Suetonius, De Grammaticis, 17), and a statue in his honour was erected at Praeneste, in a marble recess, with inscriptions from his Fasti Praenestini.[1]
Flaccus was also a distinguished philologist and antiquarian investigator. His most important work, De verborum significatu, was the first major alphabetical dictionary in Latin. Though only small fragments remain of the work, it served as the basis for Sextus Pompeius Festus's epitome, also called De verborum significatu. Festus's work was in turn abridged centuries later by Paul the Deacon for the library of Charlemagne. Of the calendar of Roman festivals (Fasti Praenestini) engraved on marble and set up in the forum at Praeneste, some fragments were discovered (1771) at some distance from the town itself in a Christian building of later date, and some consular fasti in the forum itself (1778). The collection was subsequently increased by two new fragments.[1]
Other lost works of Flaccus include:
Attribution: