In this article, we will explore Yakufu from different perspectives, analyzing its importance in today's society and its relevance in various areas. From its impact on popular culture to its influence on politics, Yakufu has played a determining role in the way we perceive the world around us. Through in-depth analysis, we will examine how Yakufu has evolved over time and how it continues to shape the way we think and act. Additionally, we will examine the way Yakufu has been addressed by different academic and professional disciplines, highlighting its potential to generate significant changes in society. Throughout this article, we will reflect on the impact of Yakufu on our daily lives and explore its meaning in the current context.
Yakufu | |
---|---|
Sarkin Kano | |
Reign | 1565 |
Predecessor | Muhammad Kisoki |
Successor | Dauda Abasama I |
House | Bagauda Dynasty |
Father | Muhammad Kisoki |
Mother | Tunus |
Yakufu was a Sultan of Kano who reigned in 1565.[1][2]
Below is a biography of Yakufu from Palmer's 1908 English translation of the Kano Chronicle.[2]
The 23rd Sarki was Yakufu. His mother's name was Tunus.
He was Sarkin Kano 4 months and 20 days. Guli deposed him. The Galadiman Kano Sara Katunia and Guli carried on civil war. There was 40 days’ fighting in Kano before the Galadima overcame and killed Guli and determined to reestablish Yakufu on the throne. Yakufu refused, and returned among the learned men to study. So he went and lived in the country which bears the name of Yakufawa.
He was the father of Mohamma Shashere, Dauda Abasama, Sarkin Taura, Buduru, Sarkin Majia, Sarkin Gilima, Sarkin Kazura and Sarkin Gwunaka.