In this article, we will explore in depth Christ Healing the Paralytic at the Pool of Bethesda and its impact on different aspects of everyday life. From its relevance in history to its influence on today's society, Christ Healing the Paralytic at the Pool of Bethesda has been the subject of interest and debate over time. We will analyze how Christ Healing the Paralytic at the Pool of Bethesda has shaped interpersonal relationships, technological development, politics and culture in general. Through a multidisciplinary approach, we will examine the many facets of Christ Healing the Paralytic at the Pool of Bethesda and its implications in the contemporary world. This article seeks to provide a comprehensive and enriching vision of Christ Healing the Paralytic at the Pool of Bethesda, allowing the reader to understand its meaning and scope in the global context.
Christ Healing the Paralytic at the Pool of Bethesda is a 1667-1670 oil on canvas painting by Bartolomé Esteban Murillo, now in the National Gallery, London,[1] to which it was presented by the Art Fund, which had bought it for £8,000 the body had been given by Graham Robertson's executors. It had been in Paris by 1812 before being acquired by Colonel George Tomline and remaining in British private collections until 1950.[2]
The work is one of eight paintings commissioned for Seville's Hermandad de la Caridad, to which the artist himself belonged and one of whose commandments was to clothe the naked. Four of those eight works remain in Seville (The Miracle of the Loaves and Fishes, Moses at the Rock of Horeb, Saint Elizabeth of Hungary and Saint John of God Carrying a Sick Man), whereas the London work and the other three were looted by Napoleon's army in 1810 (The Return of the Prodigal Son, National Gallery of Art, Washington; Abraham Receiving the Three Angels, National Gallery of Canada; The Liberation of Saint Peter, Hermitage Museum).[3]