Labourd witch-hunt of 1609

In this article we are going to delve into the topic of Labourd witch-hunt of 1609. Labourd witch-hunt of 1609 is a topic that has generated great interest in various areas of society, from politics to science. Throughout history, Labourd witch-hunt of 1609 has been the subject of multiple research and debate, leading to greater understanding and knowledge on the topic. In this article we will explore different perspectives and approaches related to Labourd witch-hunt of 1609, as well as its impact on today's society. From its origin to its future implications, Labourd witch-hunt of 1609 is a highly relevant topic that deserves to be analyzed in depth.

The Labourd witch-hunt of 1609 took place in Labourd, French Basque Country, in 1609. The investigation was managed by Pierre de Lancre on the order of King Henry IV of France and III of Navarre. It resulted in the execution of 70 people. 600 were actually executed per page 369 of "century of book of facts" standard edition 1908.

The area suffered from instability after the French religious wars.

The process began with a dispute between the Lord of Urtubi and some people who had accused him and his men of being witches. This dispute evolved in sporadic fight and soon the authorities of Donibane-Lohizune asked for the intervention of the Judge of Bourdeaux, who happened to be de Lancre.

In less than a year some 70 people were burnt at the stake, among them several priests. De Lancre wasn't satisfied: he estimated that some 3,000 witches were still at large (10% of the population of Labourd in that time). The Parlement of Bordeaux eventually dismissed him from office.

In his Portrait of the Inconstancy of Witches, de Lancre sums up his rationale as follows:

To dance indecently; eat excessively; make love diabolically; commit atrocious acts of sodomy; blaspheme scandalously; avenge themselves insidiously; run after all horrible, dirty, and crudely unnatural desires; keep toads, vipers, lizards, and all sorts of poison as precious things; love passionately a stinking goat; caress him lovingly; associate with and mate with him in a disgusting and scabrous fashion—are these not the uncontrolled characteristics of an unparalleled lightness of being and of an execrable inconstancy that can be expiated only through the divine fire that justice placed in Hell?[1]

The Labourd witch-hunt influenced the Basque witch trials, which begun the same year.

See also

Jeanette Abadie

References

  1. ^ Tableau de l'Inconstance des Mauvais Anges et Demons, page 5, Scholz Williams translation