In today's world, Liechtenstein witch trials is a topic that has captured the attention of many people. Whether due to its relevance today or its impact on society, Liechtenstein witch trials has generated great interest in different areas. From the scientific to the cultural sphere, Liechtenstein witch trials has been the subject of numerous studies and research that seek to understand its importance and influence on our lives. In this article, we will explore different aspects related to Liechtenstein witch trials, analyzing its implications and its relevance in the current context.
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The Liechtenstein witch trials took place between 1679 and 1682, after a first trial in 1648–1651. The third trial of 1679–1682 is known more in detail than the first. It led to the death of about 100 people. About as many people of both genders seem to have been executed.
The trial was instigated in 1679 by the Governor, Dr Romaricus Prügler von Herkelsberg, in Vaduz. At this point, the ruler of the state, Ferdinand Karl von Hohenems, had acquired large debts and the finances of the state were in a bad condition, which was reduced by the fact that the property of the executed could be confiscated by the crown. After the escape of Maria Eberlin von Planken from Vaduz, the priest Valentin von Kriss vor Ort appeared before the Emperor in Innsbruck and claimed that the witch trials were conducted by unlawful methods.
The Emperor formed a commission to investigate the matter. In 1682, the commission declared the witch trials to be illegal and ordered them to stop. The Liechtenstein witch trials led to feuds among the families of the accused and the accusers which affected the society of Liechtenstein for a very long period after the trials.
The first trial of 1648–1651 also led to the execution of about 100 people, the same number as the executed of the 1679–1682 trial, which makes the number of executed from the two big Liechtenstein witch trials to 200 altogether.
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