In today's world, Tafsir Ibn Ajiba is a topic that has captured the attention of many people. Whether due to its relevance in contemporary society, its impact on people's daily lives or its influence in the professional field, Tafsir Ibn Ajiba has become a crucial aspect that deserves to be analyzed and discussed. In order to fully understand this topic, it is important to examine its many facets and consider the different perspectives that exist on the matter. In this article, we will explore Tafsir Ibn Ajiba in detail, examining its importance, implications and impact on different aspects of everyday life.
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Author | Ahmad ibn 'Ajiba |
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Original title | Al-Baḥr al-Madīd |
Translators | Translated into English by Mohamed Fouad Aresmouk, and Michael Abdurrahman Fitzgerald |
Language | Arabic, English |
Subject | Tafsir, Sufism |
Publisher | Fons Vitae |
Publication date | 2009 |
Publication place | Morocco |
Pages | 204 |
ISBN | 9781891785283 |
Al-Bahr al-Madeed fi Tafsir al-Qur'an al-Majeed (Arabic: البحر المديد في تفسير القرآن المجيد, lit. 'The Vast Sea in the Interpretation of the Glorious Qur'an') or shortly named al-Baḥr al-Madīd (English: The Immense Ocean), better known as Tafsir Ibn 'Ajiba (Arabic: تفسير ابن عجيبة), is a Sunni Sufi tafsir work, authored by the Maliki-Ash'ari scholar Ahmad ibn 'Ajiba (d. 1224/1809), who was following the Shadhili-Darqawi order.
It is the only traditional Qur'anic commentary which gives both exoteric exegesis and mystical, spiritual esoteric allusion (ishara) for each verse of the Qur'an, combines traditional exegesis with spiritual contemplation, exploring the outer and inner meanings of the sacred text.[1]
The reader will find commentary, both exoteric and esoteric, on most verses of the Qur'anic text, and will discover the depths at which Qur'anic discourse has been understood by the Sufis over the centuries and up to the author's era.[2]
Ibn Ajiba's tafsir was written in about five years.[3]
Ibn 'Ajiba relied on several earlier sources for his interpretation, as he himself mentioned at the end of his tafsir, including the following:[4]
As for his Hadith sources, they are the six major Hadith collections (al-Kutub al-Sittah) of Sunni Islam and their valuable commentaries.
His linguistic sources are: Al-Alfiyya, al-Kafiyya al-Shafiyya by Ibn Malik, al-Tasheel by Ibn Hisham; and the books of Qur'an meanings, such as Ma'ani al-Qur'an by al-Farra' and al-Zajjaj; and also the dictionaries/lexicons books, such as al-Sihah by al-Jawhari, and Asas al-Balagha by al-Zamakhshari.
Most of the Sufi sources of his tafsir are from North Africa, al-Andalus, or Egypt. He quotes from scholars such as al-Junayd, al-Qushayri, al-Ghazali, al-Shadhili, al-Mursi, al-Sakandari, al-Darqawi, Muhammad al-Buzidi, al-Jili, al-Shushtari, al-Bistami, Zarruq and Ruzbihan al-Baqli. Ibn 'Ajiba's quotations from Ruzbihan have hitherto gone unnoticed, because Ibn 'Ajiba referred to him as "al-Wartajbi" (Arabic: الورتجبي).[1][Note 1]
Ahmad ibn 'Ajiba was a Shadhili-Darqawi shaykh who wrote over 30 Islamic Sufi books. He was born in a village near Tetouan to a sharifian family, who originated from an Andalusian mountain village called 'Ayn al-Rumman ("the Spring of Pomegranates"). He showed from an early age an aptitude for the religious sciences and became a traditional 'alim. His orientation changed when he read al-Hikam al-Ata'iyya (the wisdoms or aphorisms of Ibn 'Ata' Allah al-Sakandari) with the commentary by Ibn 'Abbad al-Rundi (d. 792 AH/1390 CE), who contributed to the spread of the Shadhiliyya order in the Maghreb (northwest Africa).[6]
Part of a series on Islam Sufism |
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وإذن فهذا العمل الجليل المطبوع بطابع العمق في التحليل والنضج في العرض لم يكن وليد سنة أو سنتين وإنما كان وليد فترة من الزمن قاربت خمس سنوات، أنفقها المؤلف في رحلة بهية، ممتعة في أعطاف القرآن
تفسير القرآن "للورتجبي" وهو الشيخ روزبهان البقلي الشيرازي